<div>The renowned philosopher expounds on the ideas he introduced in Homo Sacer with this analysis of the theological foundations of political power. In the early centuries of the Church, in order to reconcile monotheism with God’s threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if the Trinity amounted to nothing more than a problem of managing and governing the heavenly house and the world. In The Kingdom and the Glory, Agamben shows that this theological-economic paradigm unexpectedly lies at the origin of many of the most important categories of modern politics. Its influence ranges from the democratic theory of the division of powers to the strategic doctrine of collateral damage, and from the invisible hand of Smith’s liberalism to ideas of order and security. Agamben also demonstrates that modern power is not only government but also glory, and that the ceremonial, liturgical, and acclamatory aspects that we have regarded as vestiges of the past actually constitute the basis of Western power. Through a fascinating analysis of liturgical acclamations and ceremonial symbols of power—the throne, the crown, purple cloth, the Fasces, and more—Agamben develops an original genealogy that illuminates the startling function of consent and of the media in modern democracies.</div>

The Kingdom and the Glory

<div>The renowned philosopher and author of Homo Sacer continues his groundbreaking work with this examination of selfhood and Western ontology. Giorgio Agamben’s Homo Sacer was one of the most influential works of political philosophy in recent decades. It was also the beginning of a series of studies investigating the deepest foundations of Western politics and thought. The Use of Bodies represents the ninth and final volume in this twenty-year undertaking, breaking considerable new ground while clarifying the stakes and implications of the project as a whole. The Use of Bodies comprises three major sections. The first uses Aristotle’s discussion of slavery as a starting point for radically rethinking notions of selfhood; the second calls for a complete reworking of Western ontology; and the third explores the enigmatic concept of “form-of-life,” which is in many ways the motivating force behind the entire Homo Sacer project. Interwoven between these major sections are shorter reflections on individual thinkers (Debord, Foucault, and Heidegger), while the epilogue pushes toward a new approach to political life that breaks with the destructive deadlocks of Western thought. The Use of Bodies represents a true masterwork by one of our greatest living philosophers.</div>

The Use of Bodies

<div>The acclaimed Italian philosopher interrogates the concept of creation in art, religion, and economics in this collection of five essays. Creation and the giving of orders are closely entwined in Western culture, where God commands the world into existence and later issues the injunctions known as the Ten Commandments. The arche, or origin, is always also a command, and a beginning is always the first principle that governs and decrees. This is as true for theology, where God not only creates the world but governs and continues to govern through continuous creation, as it is for the philosophical and political tradition according to which beginning and creation, command and will, together form a strategic apparatus without which our society would fall apart. The five essays collected here aim to deactivate this apparatus through a patient archaeological inquiry into the concepts of work, creation, and command. Giorgio Agamben explores every nuance of the arche in search of an an-archic exit strategy. By the book’s final chapter, anarchy appears as the secret center of power, brought to light so as to make possible a philosophical thought that might overthrow both the principle and its command.</div>

Creation and Anarchy

<div>This book collects fifteen major philosophical essays spanning more than twenty years by acclaimed Italian philosopher and author of State of Exception. Giorgio Agamben is one of contemporary philosophy’s most influential thinkers on the subjects of language, power, society. This collection of essays opens with an enlightening introduction by the translator Daniel Heller-Roazen, who situates Agamben’s work with respect to both the history of philosophy and contemporary European thought. The essays that follow articulate a series of theoretical confrontations with privileged figures in the history of philosophy, politics, and criticism, from Plato to Spinoza, Aristotle to Deleuze, Carl Schmitt to Benjamin, Hegel to Aby Warburg, and Heidegger to Derrida. Three fundamental concepts organize the collection as a whole: the existence of language; the nature of history; and the problem of potentiality in metaphysics, ethics, and the philosophy of language. All these topics converge in the final part of the book, in which Agamben offers an extensive reading of Melville’s short story “Bartleby the Scrivener” as a work that puts potentiality and actuality, possibility and reality, in a new light.</div>

Potentialities

<div>The renowned Italian philosopher offers a penetrating analysis of judgment, guilt, free will, and society in this brief yet profoundly original treatise. What does it mean to be responsible for our actions? In this brief and elegant study, Giorgio Agamben traces our most profound moral intuitions back to their roots in the sphere of law and punishment. Moral accountability, human free agency, and even the very concept of cause and effect all find their origin in the language of the trial, which Western philosophy and theology both transform into the paradigm for all of human life. In his search for a way out of this destructive paradigm, Agamben not only draws on minority opinions within the Western tradition but engages at length with Buddhist texts and concepts for the first time. In sum, Karman deepens and rearticulates some of Agamben’s core insights while breaking significant new ground.</div>

Karman

<div>The acclaimed philosopher and author of Homo Sacer contemplates the possibility of true human freedom through a deep analysis of monastic stricture. What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule? It is to these questions that Giorgio Agamben’s new book turns by means of an impassioned reading of the phenomenon of Western monasticism from Pachomius to St. Francis. The Highest Poverty meticulously reconstructs the lives of monks, with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben’s thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which “life” is affirmed in its autonomy, and in which the claim of the “highest poverty” and “use” challenges the law in ways that we must still grapple with today. How can we think a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation? How can we think life as something not subject to ownership but only for common use?</div>

The Highest Poverty

<div>The acclaimed philosopher’s penetrating analysis of Pontius Pilate offers provocative and original insight into Western conceptions of judgment and guilt. Pontius Pilate is one of the most enigmatic figures in Christian theology. The only non-Christian to be named in the Nicene Creed, he is presented as a cruel colonial overseer in secular accounts, as a conflicted judge convinced of Jesus’s innocence in the Gospels, and as either a pious Christian or a virtual demon in later Christian writings. Starting with Pilate’s role in the trial of Jesus, Giorgio Agamben investigates the function of legal judgment in Western society and the ways that such judgment requires us to adjudicate the competing claims of the eternal and the historical. Coming just as Agamben is bringing his decades-long Homo Sacer project to an end, Pilate and Jesus sheds considerable light on what is at stake in that series as a whole. At the same time, it stands on its own, perhaps more than any of the author’s recent works. It thus serves as a perfect starting place for readers who are curious about Agamben’s ideas and approach to philosophy.</div>

Pilate and Jesus

<div>In this major work by the renowned Italian philosopher, an obscure figure in Roman law poses significant questions about the nature of power. The work of Giorgio Agamben, one of Italy’s most important and original philosophers, challenges modern conceptions of society and the individual’s place within it. In Homo Sacer, Agamben aims to connect the problem of pure possibility, potentiality, and power with the problem of political and social ethics in a time when they have lost their fundamental religious, metaphysical, and cultural grounding. Taking his cue from Foucault, Agamben probes the covert presence of biopolitics in the history of traditional political theory. He argues that Wester thought on politics has always featured an implicit notion of sovereignty as power over “life”. The reason it remains merely implicit has to do, according to Agamben, with the way the sacred becomes indissociable from the idea of sovereignty. Agamben draws on Carl Schmitt’s conception of sovereign status, as well as anthropological research revealing the link between the sacred and the taboo, Agamben defines the sacred person as one who can be killed and yet not sacrificed. He demonstrates how this paradox operates in the status of the modern individual living in a system that exerts control over the collective “naked life” of all individuals.</div>

Giorgio Agamben
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Books By Giorgio Agamben (8 Books)

The Kingdom and the Glory

The Use of Bodies

Creation and Anarchy

Potentialities

Karman

The Highest Poverty

Pilate and Jesus

Homo Sacer

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